Elements of practical ethics in the education of the waiting student based on the ideal of Mahdavi city

Author

Assistant Professor, Department of Theological Education, Farhangian University, Tehran, Iran

10.22081/jare.2024.68556.1892

Abstract

Among the concerns and solutions to strengthen and empower the university system in the Islamic society, is the explanation of the components of practical ethics for the education of a Mahdavi student and in accordance with the ideal of the divine city. Various factors can play a role in realizing the survival and continuation of this issue and help and prepare the academic community for the real crystallization of this goal.In Mahdavi's dream city, the possession of stable, practical, desirable and ideal Islamic morality is one of the few concepts that has been given special attention and emphasis, and it provides the interests and interests of its members and causes the establishment of social order and security and the development of individual and social justice. Believing in the truth of this issue can gather people around its axis and bring them together to achieve a unified goal and give them a single identity, and then strengthen social power and consolidate social connections in the scientific and academic community. this article with a descriptive-analytical method and based on a practical approach, with the aim of showing the possibility of realizing and creating a desirable moral and Islamic society and educating the ideal and necessary Mahdavi student in the field of the social system of the waiting society and the age of absence, to explain the potential and capacity of Mahdavi thought in We have strengthened and consolidated this approach based on the programs and teachings of its divine and spiritual utopia.

Keywords

Main Subjects


  1.  

    References

    1. The Holey Quran.
    2. Arbali, Ali ibn Isa ibn Abi al-Fath (1405 AH). Kashf al-Ghomma fi Ma'rifat al-Aemma (peace be upon him). second edition. Beirut: Dar al-Azwa.
    3. Barqi, Abi Jafar Ahmed bin Khalid (1416 AH). al-Mahasen. second edition. Research by Seyyed Mahdi Rajaee. Qom: al-Majma al-Alami le Ahl al-Bayt.
    4. Butamore, Thomas Burton (1993). Political Sociology. translated by Manouchehr Sabouri Kashani. Tehran: Keyhan.
    5. Deylami, Hassan Bin Abi al-Hassan (1412 AH). Ershad al-Qolub. Qom: Razi Publishing.
    6. Ebrahimi, Abdullah (2013). “Social values ​​in Razavi's Utopia”. In: collection of articles of the 10th International Festival of Imam Reza (peace be upon him). Mashhad: Omid Mehr Publishing.
    7. Feiz Kashani, Mohammad Mohsen (1992). Nawader al-Akhbar fi ma yatalaq be Osul al-Din. Research by Mehdi Ansari Qomi. Tehran: Institute of Cultural Studies and Research.
    8. Horr Amili, Muhammad bin Hasan (1412 AH). Vasael al-Shi'a. Qom: Al al-Bayt Institute.
    9. Ibn Abi al-Hadid (1387 AH). Sharh Nahj al-Balagheh. research by Muhammad Abulfazl Ibrahim. Beirut: Dar Ehiya al-Torath al-Arabi.
    10. Koleini, Mohammad bin Yaqub (1983). al-Kafi fi al-Osul. Tehran: Maktabat al-Islamiya.
    11. Korani, Ali (1411 AH). Mojam al-Ahadith al-Imam al-Mahdi. Qom: Institute of Islamic Studies.
    12. Majlesi, Mohammad Bagher (1403 AH). Bihar al-Anwar. Beirut: al-Wafa Institute.
    13. Makarem Shirazi, Naser (1994). Tafsir Nemuneh. Qom: Target Press Institute.
    14. Makarem Shirazi, Nasser (2009). The Message of the Qur'an. 10th edition.Tehran: Islamic Bookstore.
    15. Maleki Rad, Mahmoud (2018). The Role of Expectation in Family Excellence. Qom: Research Institute of Islamic Sciences and Culture.
    16. Maleki Rad, Mahmoud and Gudarzi, Mojtabi (2016). “The Social Function of Belief in Mahdism”. Quarterly Journal of Islam and Social Studies. Research Institute of Islamic Sciences and Culture, 5th year, No. 2 (18), p. 6-31.
    17. Marefat, Mohammad Hadi (2000). “Foundations of Ethics in the Qur'an”. Andisheh Hozha Magazine, Razavi University of Islamic Sciences, fifth year, No.22, p.4-52.
    18. Mehrabi, Alireza (2008). review and explanation of the foundations and components of national cohesion. Tehran: Strategic Research Institute.
    19. Mohasses, Marzieh (2013). “Islamic ethics engineering based on the teachings of Nahj al-Balaghe”. Islamic Social Research Quarterly, 19th year, No. 4 (99), p. 41-59.
    20. Motahari, Morteza (1998). Getting to know the Qur'an. Tehran: Sadra.
    21. Motahari, Morteza (2001). Mahdi's uprising and revolution. 22nd edition. Qom: Sadra Publishing House.
    22. Mousavi al-Khomeini, Seyyed Mustafa (1983). Tafsir al-Qur'an al-Karim. research by Mohammad Sajadi Esfahani. Tehran: Ministry of Culture and Islamic Guidance Publications.
    23. Nouri, Mirzahosein (1408 AH). Mustadrak al-Wasail va Mustanbat al-Masael. second edition. Qom: Al al-Bayt Institute.
    24. Qomi, Ali bin Ibrahim (1387 AH). Tafsir Qomi. Najaf Ashraf: al-Najaf Press.
    25. Safi Golpayegani, Lotfollah (1421 AH). Montakhab al-Athar fi al-Imam al-Thani Ashar. Qom: Hazrat Masoumeh Institute.
    26. Safi Golpaygani, Lotfollah (1998). Mahdavit Discourse. Qom: Jamkaran Holy Mosque Publications.
    27. Seyyed Mortaza Alam al-Hadi (1422 AH). Tanziyh al-Anbiya. Research by Farsi Hasson Karim. Qom: Bostan Kitab.
    28. Sharifi, Ahmad Hossein (2018). Life (Applied Ethics). 160th edition. Qom: Ma'arif Publishing House.
    29. Sheikh Sadouq, Muhammad bin Ali bin Hossein bin Baboyeh Qomi (1997). Kamal al-Din va Tamma al-Namah. Research by Ali Akbar Ghafari. Tehran: Dar al-Kitab al-Islamiya.
    30. Sheikh Sadouq, Muhammad bin Ali bin Hossein bin Baboyeh Qomi (n.d). Ma'ani al-Akhbar. Qom: Jamia Modaresin.
    31. Soltani Renani, Seyyed Mehdi (2006). “Quranic components of national unity and Islamic unity in the Mahdavi utopia”. Intezar Mououd Quarterly, 7th year, No. 23, p. 65-82.
    32. Tabarsi, Fazl bin Hasan (1392 AH). Makarem al-Akhlaq. second edition. Qom: al-Sharif al-Radhi's manifestos.
    33. Tabarsi, Fazl bin Hasan (1415 AH). Majma al-Bayan fi Ulum al-Qur'an. Beirut: Scientific Press Institute.
    34. Tabatabaei, Seyyed Mohammad Hossein (1417 AH). al-Mizan fi Tafsir al-Qur'a Beirut: Scientific Institute of Press.
    35. Tusi Muhammad bin Hasan (Beita). al-Tebyan fi Tafsir al-Qur'an. Beirut: Dar al-Ehiyya al-Torath al-Arabi.
    36. Zu Elm, Ali (2000). Revolution and Values. Qom: Research Institute of Islamic Culture and Thought.